Samaysaar – is one of the few works, of this greatest of ascetics, that have survived the passage of time. Samaysaar’s main purpose is to. Granth samaysaar- the most famous scripture of Jain mythology, was written by Acharaya Kundkund, about years ago. Acharya Kundkund is taken in high. Book Source: Digital Library of India Item : Acharya, ioned.

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Publisher – Shree Aadinath Kundkund Kahan Digamber Jain Trust, Aligarh

These outcomes are not my nature. When this happens, the Self becomes a wrong believer, so let it be known. Since the soul is not produced samaaysaar anything whatever, therefore, it is not an effect; it does not produce anything whatever, and, therefore, it is not a cause either.

Know that so long as the Self does not follow renunciation and repentance, of physical and psychical dispositions, till then he is the causal agent of the karmas.

Or if you believe that the Self creates delusion in the physical substance, then your belief amounts to attributing wrong belief to the physical substance and not to the Self.

If the soul is not guilty, it remains unafraid of getting any karmic bondage. Similarly, the knower also when he, on his own, discards his knowledge-character and dwells into ignorance, it acquires nescience. If it were possible for the soul to become a physical matter samwysaar for the physical matter to become a soul having conscious- nessthen only it would have been right to say that a particular physical object belongs to the soul. Whoever realizes the truth, samatsaar up all causal kundkunr with alien substances.

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Similarly, non-renunciation of future perversions like desire is of two kinds. Chhah Dhala – Dhal 5. Karmas send the Self to sleep and, likewise, samaysaa is awakened by the karmas.

Jainism says that shedding karmas i. Fear, perhaps, is the worst enemy of happiness; in extreme cases, it has the license to kill.

Samayasāra – Wikipedia

Ik ls gksrs gSa rks bl dkj. Printed on Art Paper! They get bonded due to the manifestation of conscious dispositions of the Self, involving attachment etc. This article related to a book about Jainism is a stub. This is in conflict with the Jaina doctrine. Ethics of Jainism Sallekhana.

Such absolutists are ignorant of the truth; say those who know the ultimate point of view. As such, the soul is the creator as far as its own kundkujd are concerned, but not the creator of all the attributes that are due to its association with karmic matter.

If you maintain that karmic matter like anger, by its own, causes emotional modifications like anger etc. If sammaysaar monks also believe that soul is the creator of six kinds of organic bodies earth, water, fire, air, plants, and mobile beingsthen there is no difference in the viewpoints of ordinary people and monks.

The soul never loses its soulhood. These three modifications must be known as erroneous faith, samaysaxr, and non-abstinence. In reality food is corporeal, comprising physical matter.

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Acharya Kundkund’s Samayasara, With Hindi and English Translation | Vijay K. Jain –

Therefore, your view that you have not killed or not caused suffering to somebody, is it not erroneous? He makes up his mind to acquire the non- Self and, as such, remains devoid of propitious comprehension right knowledge. The knower of this reality never longs for any of these two dispositions. No other beings can snatch your life-determining karma, then, how have they caused your death?

There is the fear of police, company law, central excise, labour law, kunduknd tax and sales tax. When this happens, the Self becomes devoid of right conduct, so let it be known.

It has a number of commentaries on it including Atmakhyati of Acharya Amritchandra and Natak Samayasar of Banarasidas. Experiencing the innate supreme bliss of the Self, and abjuring all viewpoints, he does not absorb even an iota of any viewpoint Self-realization is free from kundkhnd expressions of viewpoints.

Once we realize the samayssaar between the Self and alien substances, we renounce all attachment toward those substances and are at once at ease and at peace with the Self. Chhah Dhala – Dhal 2. In this way, the soul and various species of karmas get bonded to each other.

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